Also known as: Louisa Hooper
Collection date: Sept 1903
Louie (Louisa) Hooper of Westport (1860-1946): age 43, 37 solo songs (+19 duets with Lucy White): Louisa England was baptised at Hambridge church on 2/9/1860, daughter of William & Sarah England of Westport. By all accounts as a child she had a bad or disabled leg that discharged her from some schooling (disability not actually recorded in either 1871 or 1881 censuses). In 1871 census, aged 10, she was not described as a ‘scholar’ but as a ‘collar worker’ and in 1881 as a ‘buttonhole worker’.
On 12 Feb 1884 in Hambridge church Louisa England married George Henry Hooper, labourer. George was the illegitimate son of a (different) Louisa Hooper of Puckington, baptised there 31/3/1854 (no father was listed). His mother then married Benjamin Goodland (reg Taunton dist Oct qr 1859 5c 739) and in 1871 George was living with his mother and stepfather in their house in Westport Row. Unfortunately just weeks after his wedding George Henry Hooper died ‘aged 30’ and was buried at Hambridge church on 20 March 1884.
Three babies were subsequently baptised (fathers unknown) to Louie Hooper, namely Florence bp Hambridge church 24/1/1886 and twins Archie (bp 18/9/1892) and Bertie (who died 7/3/1895). Florence later married Robert Adams, whose son was Bill Adams, interviewed by David Bland in 1973 (vwml Box 4 folder 15). In the 1891 census Louie was living with her father William England in Westport and in the 1901 census (RG13/2289 f108 p14) Louie was listed as Head of House, Widow, Age 40 Shirtmaker at home, with daughter Flossie Hooper age 15 Buttonholer and Archie Hooper age 8. Louie Hooper was thus 43 when she met Sharp. She was recorded by the BBC in 1942 and died in 1946 (buried Hambridge 9/3/1946).
Note on Louie Hooper’s social status and on source of her songs: Louie kept the Hooper surname and was effectively a ‘single Mum’. She attracted coal charity money every Xmas (as distributed by Rev Marson) and must have been hard up most of the time. Rev Etherington’s unpublished biography of Rev Marson includes a letter from Louie: ‘… when I was still very young, all the women in this village did glovemaking and they used small machines – not the sort they use now - they could carry them about from house to house easily. I used to cut off the ends for them, and … while they worked, they would sing the old songs and I learnt them all, and would sing them over to myself and listen over and over. And that’s how I got them’.